John Naas and the Potsdam Giants

Johannes Naas was born in the province of Westphalia, Germany around 1670. His defining feature was his height—he had a broad frame and stood a head taller than an average man1. Naas joined the Brethren congregation at Marienborn, where he served as a minister until persecution drove the Brethren to seek refuge in Krefeld2. In order to further spread the Brethren faith, Naas travelled the surrounding provinces with Jacob Preisz (Price)3. Abraham Cassel highlighted the incident that has become legend in his biography of Johann Naas. The story was later reiterated in the children’s book, The Tall Man.

Harriet Livermore: “A Stranger and Pilgrim”

Unlike many women of her time, Harriet Livermore was born into a wealthy middle-class family with access to higher education. She never settled into a single denomination, but instead focused on the task to “restore the apostolic simplicity of the primitive church.” She followed no creed except what she deemed as “biblical truths” taken from the New Testament. 2 She was permitted to give sermons in many Protestant congregations during the 19th century, including meetinghouses of the Church of the Brethren where she established relationships with notable Brethren figures, such as Sarah Righter Major and Abraham Harley Cassel.

Studebaker’s Brethren connections

Studebaker was a major American automobile manufacturer in the early to mid 20th century. The Studebaker brothers who founded the company were all raised as German Baptists, also known as Dunkers1 and later the Church of the Brethren. Their mother, Rebecca Mohler, was a member of the Ephrata community before she married John Clement Studebaker.

Sinking of the ZamZam

The date was March 27, 1941, eight months before the USA entered World War Two. The ZamZam was a rickety Egyptian freighter, sailing from New York bound for Alexandria by way of the Cape of Good Hope. On board were ambitious tobacco buyers, refugees from bomb-torn England, 136 missionaries and family members from 19 different faiths, a couple of dozen irreverent and high-spirited ambulance drivers, at least one noted scientist, and a motley multi-ethnic crew. The ZamZam took a zigzag course, running quietly so as to avoid running into any German commerce raiders.

James Quinter and the Creation of the Modern Church of the Brethren

By William Kostlevy Few dates in Church of the Brethren history are more important than February 1, 1816 for that is the date of the birth of James Quinter. The son of a day laborer, Quinter was raised in poverty and after his father’s untimely death became the sole supporter of a family of 4.

“May This Boy Be a Living Witness of the Blessed Jesus”: Church of the Brethren Mission Work in India

This past summer Warren Garner donated letters to BHLA that were written between his parents and his mother to her parents. These letters were written while the Garner family was living in India, and the letters were written while the Garner family was Church of the Brethren Missionaries in India. By the time the Garners arrived in India the Church of the Brethren already had a history of mission work in India. The Church started here in 1895 and continued until the Church of the Brethren in India became an independent church. The Garner family was in India from 1916 until 1932, and these family letters give us the chance to see the mission field through a different lens.

Brauer/Brower family documents

Hubert and Anna Brower, and their three sons and a daughter, were Mennonites from the small hamlet of Fuss Gonheim, just across the Rhine River from Mannheim, in the Palatinate. They were part of a Swiss-German Mennonite community who fled Switzerland under persecution, and who then fled Germany seeking religious freedom in William Penn’s colony of Pennsylvania.

“Darkness Seems To Be All Over This Earth”: William J. Swigart and the Church of the Brethren in World War I

While the entrance of the United States into World War I in 1917 challenged the very beliefs of the young Brethren men caught up in the draft, the war also challenged the leadership of the Church of the Brethren. During the war the church faced two major challenges. The first was how to inform the government and the public about Brethren beliefs while also demonstrating patriotism. Second was how to best serve and strengthen the Brethren men called into military service. This second challenge served as a complex and difficult issue for church leadership.

Kermit Eby, the Church of the Brethren, and Politics

Politics and political involvement has, at times, presented various issues and challenges to the Church of the Brethren. How involved could a Brethren become in the political process while remain true to their faith? If the government used force and fought wars, should the Brethren hold any governmental office or even vote? The answers to this question have changed over time from the beginning of the Brethren to the present day.

The Challenge of Military Camp Life for the Church of the Brethren during World War I

When the United States entered into World War I in April 1917, the Church of the Brethren faced a significant challenge to their peace witness. The traditional Brethren peace position placed them in opposition to American society’s definition of patriotism as doing everything possible to support the war (including fighting in Europe, buying war bonds, supporting the Red Cross, etc). How could they remain true to their peace position during a time of national war hysteria? Could they hold to their nonresistance while still demonstrating their loyalty to the United State? Nowhere was this challenge more prominent than for those Brethren in military camps following the beginning of the draft in June 1917.

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