Archive of webcasts and webinars
NOTE: CEU credit is not available for viewing recorded sessions.
Scroll down for the Heart of Anabaptism series recordings
The Practical Struggles Faced By Asylum Seekers and How the Christian Community Can Respond
This webinar examines some of the tensions of living with destitute asylum seekers in community. Reflect on theology, particularly about how angry we get immersed in this world and tell stories of courage and chaos untamed and how nonetheless Jesus inhabits our world even when things go wrong.
Rachael Bee lives in Easton, Bristol, a multicultural area in a 3 household community with connected gardens. She also runs a small aid organization working with destitute asylum seekers and a small social business providing housing for refugees. In her spare time she loves chatting (to anyone and everyone), playing music and cooking.
Experiencing Gentrification in the East End of London with Squatters and Anarchists
Increasingly, our world is becoming more urban, with over half of the planet’s population living in urban communities. As a result, our cities are facing the growing problem of gentrification where the influx of affluent people into our neighborhoods displaces poorer residents, thus changing the character of the neighborhood.
In this webinar Rob explores how the process of gentrification has affected marginalized communities and how we might respond.
After ten years and three unconventional church plants, Rob Schellert chooses the road less travelled: walking alongside London's radical anarchist and squatter communities.
Rob's experiences and passion for the forgotten, the marginalized and those who have given up on church has resulted in a unique perspective to share with both those inside the church and those whose experiences have kept them far from a church threshold.
The Heart of Anabaptism series
Core Conviction #7: "Peace is at the heart of the gospel. As followers of Jesus in a divided and violent world, we are committed to finding non-violent alternatives and to learning how to make peace between individuals, within and among churches, in society and between nations."
Mark and Mary Hurst are pastors of Avalon Baptist Peace Memorial Church and pastoral workers for the Anabaptist Association of Australia and New Zealand (AAANZ).
Together they have led peacemaking workshops and been involved in peace activism since the late 1970’s.
Both are graduates of Anabaptist Mennonite Biblical Seminary with degrees in Peace Studies (Mark) and Christian Formation.
Core Conviction #6: "Spirituality and economics are inter-connected. In an individualist and consumerist culture and a world where economic injustice is rife, we are committed to finding ways of living simply, sharing generously, caring for creation and working for justice."
Joanna (Jo) Frew lives and works in a house of hospitality that she and her partner run for destitute asylum seekers.
For many years, she worked with the SPEAK Network on social justice campaigns and is now active in non-violent direct action on the arms fair and Trident renewal.
Jo has a Ph.D. in the history of the British Empire in India.
Core Conviction #4: "The frequent association of the church with status, wealth and force is inappropriate for followers of Jesus and damages our witness. We are committed to exploring ways of being good news to the poor, powerless and persecuted, aware that such discipleship may attract opposition, resulting in suffering and sometimes ultimately martyrdom."
Juliet Kilpin helps coordinate Urban Expression, an urban mission agency pioneering creative and relevant forms of church in our inner cities.
An urban mission advocate and activist for almost twenty-five years, Juliet and her husband formed a church with the first Urban Expression team in Tower Hamlets, East London, in 1997.
She is also a freelance consultant and trainer.
Juliet has co-authored Church Planting in the Inner City – the Urban Expression Story and compiled Urban To The Core: motives for incarnational mission.
Core Conviction #3: "Western culture is slowly emerging from the Christendom era when church and state jointly presided over a society in which almost all were assumed to be Christian. Whatever its positive contributions on values and institutions, Christendom seriously distorted the gospel, marginalized Jesus and has left the churches ill-equipped for mission in a post-Christendom culture. As we reflect on this, we are committed to learning from the experience and perspectives of movements such as Anabaptism that rejected standard Christendom assumptions and pursued alternative ways of thinking and behaving."
Andrew Suderman, although born in Canada, has spent many years living outside Canada. He spent ten years growing up in Costa Rica, Bolivia, and Colombia, before moving back to Canada where he studied and received degrees in theology and philosophy. He spent several years working with offenders and ex-offenders and as a supervisor of a 54-bed homeless shelter. Since 2009, Andrew and his wife Karen have been serving as Mennonite Church Canada Witness Workers in South Africa. They have been living in Pietermaritzburg, where Andrew has been serving as Director of the Anabaptist Network in South Africa and working on a PhD in Theology.
Core Conviction #5: "Churches are called to be committed communities of discipleship and mission, places of friendship, mutual accountability and multi-voiced worship. As we eat together, sharing bread and wine, we sustain hope as we seek God’s kingdom together. We are committed to nurturing and developing such churches, in which young and old are valued, leadership is consultative, roles are related to gifts rather than gender and baptism is for believers."
Alexandra Ellish recently moved with her husband Phil, daughter Gracie (6) and son James (4) to join the Urban Expression team based in Harold Hill, East London. Alex helps to coordinate Urban Expression, and also works with the Mennonite Trust and Anabaptist Network as a development worker. Alex is passionate about community organising, multi-voiced worship, building relationships with people from different backgrounds, feminism and spiritual formation. She loves the Pentatonix, running in the rain and people-watching over a cup of coffee.
Core Conviction #1: "Jesus is our example, teacher, friend, redeemer and Lord. He is the source of our life, the central reference point for our faith and lifestyle, for our understanding of church and our engagement with society. We are committed to following Jesus as well as worshipping him."
Joshua T. Searle is Tutor in Theology and Public Thought and the Assistant Director of Postgraduate Research at Spurgeon's College. He is married to Varduyi.
A Northumbrian by birth and temperament, he is a graduate of Oxford, Dublin and Prague, and is the author of books and articles on millennial studies and the social theology of evangelical Christians. He also serves as Chair of Mission Eurasia UK and is a visiting professor at the Ukrainian Catholic University in Lviv.
Family matters series
Mary Hawes - Cradle to the Grave
The final webinar of the Family Matters series pulls strands together, exploring how family life is woven from a complex blend of celebration, transition and tragedy. It offers models of how the wider church community can help to strengthen and support families when they are fraying at the edges. Finally, it helps participants reflect on the many aspects of family explored during the series and consider what are the challenges facing them in their own situations. Go to the recording
Gail Adcock - Family Ministry
Family ministry has seen an unprecedented rise across the church in the UK in recent years. Increasing numbers of workers and congregations are seeking more holistic ways of working with parents, children and young people. This webinar considers the current shape and formation of family ministry, exploring the various methods taken to engage with families. It also reflects on how this work can be developed and supported in the future with particular reference to how the church may stand alongside families as they face the challenges of today's society. Go to the recording
Jane Butcher - Households of Faith
This webinar explores the question of how might families explore and nurture faith together when they face daily challenges of time, having the family together, changing lifestyle patterns and needs as children get older and others. What does the ‘family context’ mean and what role does the extended church family play? Go to the recording
Martyn Payne - Families in the 'hood
This webinar unpacks some of Martyn's research into Messy Church in challenging rural areas, and offer reflections on ways forward for family ministry in areas of deprivation, be those urban or rural. The session looks at examples of good practice as well as explores some of the significant differences between family ministry in challenging areas as compared to those in more affluent communities, and also looks at the five key values of Messy Church, namely hospitality, creativity, celebration, all age and Christ-centredness. Go to the recording
Howard Worsley - The Family and how the Scriptures are passed to the next generation
The first part of the webinar looks at Biblical and Historical perspectives on family. Then, after looking at the story of the Man Who Planted Trees (as a metaphor of hope) , we will consider current contexts of how families enable children to read the Bible. One of the aims of this webinar is to encourage those who have children in their care to look more carefully at how they interpret meaning from Scripture.Go to the recording
Sian Hancock - Families, Households and Tribes
This initial webinar in the Family Matters series explores what it means to be family; it views family life through a sociological lens to identify what matters to families and why families matter to society; it provides an opportunity to reflect upon the hot issues impacting upon family life and to consider the complexities of engaging with and supporting families in our communities.Go to the recording
Urban mission series
Benjamin Payne - How not to fix people (including yourself)
Many people working and living in poorer communities have recognized the damage caused by projects designed to fix people. In response alternative approaches have developed focusing on drawing alongside people and working together with the local community. This approach comes with some challenges provoking a number of questions: What are we achieving really? What ways enable us to deal with the pain when unable to correct challenging situations? Where is God in these encounters? This webinar explores responses to these challenges before considering how restorative justice principles and practices inform us about the work of drawing alongside others. Go to the recording
Anna Ruddick - Looking for Transformation
This webinar focuses on the life change of people in urban communities, both residents and ministry workers. We will explore understandings of transformation and consider hopes and expectations for ministry in urban communities. The webcast visits stories of transformation arising from Ruddick's research project and consider ministry practices that best enable transformation in the lives of urban people. Go to the recording
Andrew Grinnell - Just Friendship
This webinar touches on the nature of the relationships we seek to build with people in low-income areas and explores how the virtues of justice and hope may be expressed within these relationships. Go to the recording
After Christendom series
Presented by the Center for Anabaptist Studies at Bristol Baptist College in partnership with the Anabaptist Network, the Mennonite Trust and the Church of the Brethren.
Brian Haymes and Kyle Gingerich Hiebert - God after Christendom
Whatever is happening in history, whatever deals are struck between the Church and the state, whether a Christian voice is increasingly heard or marginalized in the arenas of power, God remains God and that is good news. At least it is so long as God remains God and not some being, even a supreme being. God after Christendom revisits the long tradition of Christian speech about God with the conviction that in scripture and in the history of Christian reflection on these matters there are rich resources for faithful discipleship that enable us to confront the contemporary temptations that too often unwittingly re-make God in our own image. Beginning with the biblical witness, the presenters explore some classic Christian affirmations and argue that they remain crucial for reflection on how we speak of God today, and subsequently move on to explore issues of evil and suffering and why faith in the Triune God inexorably leads to worship and peace. Go to the recording
Simon Perry - Atheism after Christendom
Throughout history, Atheism has been marked by a subversion of gods of the state. As such, from classical Greece, Imperial Rome and Medieval Christendom, Atheism was a criminal charge. After the European Reformations (16th Century), Atheism became a term of abuse and after the Enlightenment (18th Century) it became a badge of honor. In the postmodern era (21st Century) Atheism has become a measure of religious orthodoxy. The more domesticated Atheism has become, the more it has lost its subversive element, climaxing today in the endorsement of the very type of state activity it once opposed. Go to the recording
Lloyd Pietersen - Reading the Bible after Christendom
The Bible is regarded as a classic of Western civilization but today is hardly read and its contents are not well known. Christendom used primarily the Old Testament as a foundation for statecraft and marginalized the teachings of Jesus. This webinar will draw from Lloyd’s book with the same title and will explore ways of reading the Bible that take seriously the teaching and example of Jesus. Go to the recording
Andrew Francis - Hospitality and Community after Christendom
A webinar on how and why we should use sharing food to both practice hospitality and build up Christian community, whether at house-group or congregational level, with reference to the style of hospitality and food-sharing that ‘eating Jesus-style’ demands. Go to the recording
Nigel Pimlott - Youthwork after Christendom
Mission and work with young people has undergone significant transformation since the publication of Youth Work After Christendom back in 2008. Great strides have been made. There has been an emergence of a post-Christendom narrative as pioneers and prophets have begun to dance to a new missional tune. However, for many people in churches, it is still about getting young people’s bums on seats on a Sunday. The Christendom mindset is alive and well and continues to unhelpfully inform far too much Christian-motivated work with young people. This webinar will reflect back on the original 2008 book and consider models of mission with young people based upon symbiosis, social justice and explorations of new uncharted waters. Go to the recording
Stuart Murray Williams - The Fading Brilliance of Christendom
The Christendom culture that dominated Europe for centuries and transposed itself with great success into many other nations was undoubtedly a brilliant achievement. It was also brutal, suppressing dissent and extending its influence through violence as well as persuasion, but it has left a remarkable legacy in all walks of life and most areas of society. As Christendom fades, should we grieve or celebrate its passing? What resources should we carry with us into post-Christendom, and what baggage should we leave behind? Go to the recording
Margins: webinars with Mike Pears, exploring the theme of mission in marginal places
Engaging with Power
Poor neighborhoods are often stigmatized as 'problem estates' or 'no-go zones' and the people are divided into 'insiders' and 'outsiders.' When we do mission in these areas we realize that hte issues are much more complex than they first appeared. We soon find ourselves with more questions than answers. What is marginalization? Why does it affect people so powerfully? What does mission look like in marginal places? This webinar will explore these key questions. Go to the recording
Researching Neighborhoods: Practical Tools for a Prophetic Community
Church planters can spend months researching a new place in order to shape their strategy. However neighborhoods are not that easy to read. It is difficult to see beond the obvious. Often we settle for a superficial understanding. Getting to know our neighborhood more deeply will change and challenge us in unexpected ways. It will open our eyes to what Jesus is doing around us and help us to be a prophetic church. Practical tools will be introduced for this exploratory journey. Go to the recording
Leading Teams with Fran Beckett - 3-27-2014
Relational Leadership with Kerry Coke - 2-25-2014
A series of three webinars exploring the theme of pioneering, hosted by the Church of the Brethren and organised together with Urban Expression, Bristol Baptist College and BMS World Mission.
Juliet Kilpin: Pioneers -- Embracing the Unknown
David Kerrigan: Pioneering in a Global Context
Prayer and Service webinar, featuring Phileena Heuertz
Missional Worship as the Heart of Christian Formation with Debra Dean Murphy: "Missional Worship and the Lord's Table"
Missional Worship as the Heart of Christian Formation with Debra Dean Murphy: "Missional Worship and Congregational Formation"
Living the Biblical Vision of a Multi-Voiced Church (Part 2), featuring Stuart Murray Williams: "The Vision for a Multi-Voiced Church"
Living the Biblical Vision of a Multi-Voiced Church (Part 1), featuring Stuart Murray Williams: "Monologue or Multi-Voiced Learning?"
The Wonder of it all (Part 1), featuring Anabel Proffitt: "What is wonder? Where and how do we find it?"
The Wonder of it all (Part 2), featuring Anabel Proffitt: "Cultivating religious imagination in life and ministry"
Changing World, Future Church Part 1 with Stuart Murray and Juliet Kilpin (March 2012)
Changing World, Future Church Part 2 with Stuart Murray and Juliet Kilpin (March 2012)
Befriending a New Vision (church renewal webinar with Roger Shenk, September 2011)
Emotional Intelligence webinar featuring Don Booz (June 23, 2011)