By Kristin Flory
Ephraim Kadala na Ekklesiyar Yan'uwa a Nigeria da Hussaini Shuaibu na kungiyar kiristoci da musulman zaman lafiya sun karbi lambar yabo ta zaman lafiya ta Michael Sattler daga kungiyar Mennonite Peace Committee (DMFK) na Jamus a madadin kungiyoyinsu. Mutanen biyu sun yi tattaki ne daga Najeriya zuwa kasar Jamus domin karbar kyautar.
"Yanzu na dawo tushena!" In ji Fasto Ephraim Kadala na Ekklesiyar Yan'uwa a Nigeria (EYN, the Church of the Brethren in Nigeria) a lokacin da yake yawo a kogin Eder a Schwarzenau, Jamus. "Wannan shi ne inda muka fito!"
Jama’ar Mennonite da suka shirya rangadin na garuruwa 10 na kasar Jamus don Kadala da Hussaini Shuaibu na kungiyar Kiristoci da Musulmi ta Zaman Lafiya (CAMPI), sun tuna cewa an yi wa ’yan’uwa na farko baftisma a Schwarzenau, inda suka kori ‘yan Najeriya biyu zuwa can don ziyartar kogin. Alexander Mack Museum da kuma niƙa.
EYN da CAMPI suna samun lambar yabo
Mutanen biyu sun kasance a Jamus a madadin EYN da CAMPI don karɓar lambar yabo ta DMFK ta Michael Sattler Peace Award, wanda aka gabatar a ranar 20 ga Mayu a Rottenburg/Neckar. Kwamitin zaman lafiya na Mennonite na Jamus (DMFK) yana ba da lambar yabo ga mutane ko ƙungiyoyi waɗanda aikinsu ya himmatu wajen ba da shaida na Kirista ba tare da tashin hankali ba, don sulhuntawa tsakanin abokan gaba, da haɓaka tattaunawa tsakanin addinai. An ba wa lambar yabo sunan Kirista Anabaptist Michael Sattler wanda ya yi shahada a karni na 16 kuma aka ba shi a Rottenburg/Neckar a ranar da aka yanke masa hukuncin kisa.
An zabi EYN da CAMPI ne saboda bin saƙon zaman lafiya na bishara da kuma yin watsi da kiraye-kirayen ramuwar gayya duk da rikicin Boko Haram a arewa maso gabashin Najeriya. Sanarwar ta DMFK game da lambar yabo ta lura cewa EYN tana koya wa membobinta musamman ma matasa saƙon Littafi Mai Tsarki na zaman lafiya da sulhu, tare da kulla hulɗa da Musulmai da masallatai waɗanda suke son tattaunawa. Tare da shirye-shiryenta na zaman lafiya da adalci, EYN tana aiki da abubuwan da suka shafi tattalin arziki da siyasa na tashin hankali. Don haka ba wai kawai suna ƙin adawa da tashin hankali ba-akwai misalan ƙaunar abokan gaba da yawa-amma kuma suna ba da gudummawa sosai wajen samar da zaman lafiya tsakanin Musulmi da Kirista.
Bikin kyauta yana murna da bangaskiya mai ƙarfi
Bayan rangadin mako 2 na kusan garuruwa 10 na Jamus inda suka yi jawabi a masallatai, da majami'un Mennonite, da Cocin Furotesta, da kuma kungiyar sulhu ta Jamus, 'yan Najeriya sun kasance manyan baki a bikin bayar da lambar yabo ta yamma a majami'ar Protestant da ke Rottenburg. Daraktan DMFK Jakob Fehr ya gabatar da godiya ga Kadala da Shuaibu, yana mai cewa tafiyar ta dade da gajiyawa, "amma muna so mu yi bikin karamar nasara na rashin tashin hankali da kuma karfin soyayya akan kiyayya." Dukkan mutanen biyu sun tsere daga gidajensu a arewa maso gabashin Najeriya kuma dukkansu sun sha wahala a lokacin tashin hankalin.
Daya daga cikin mambobin kwamitin karramawar, Karen Hinrichs, ita ma ta yaba da halin rashin tada hankali da ‘yan Najeriya ke nunawa. Ta yarda cewa "mu a nan Jamus ba mu da rauni a cikin imani" kuma wani lokaci ana shakka, tana tunanin cewa martanin soja zai iya zama mafita, kuma sayar da makamai ga Najeriya na iya zama mafita. "Muna bukatar mu koya daga Michael Sattler cewa tashin hankali ba shine mafita ba." Ta tunatar da taron cewa kada a kula da abin da ake yadawa a kafafen yada labarai game da Najeriya amma a duba dalilan da suka sa mutane ke zama ‘yan ta’adda ko ‘yan gudun hijira, su tambayi yadda makaman ke isa wurin, sannan a karshe “su kawo canji…. Zaman lafiya yana girma daga kyakkyawar dangantaka,” in ji ta.
Wolfgang Krauss, memban kwamitin DMFK, ya raba kalaman Sattler a shari'arsa ta 1527 game da rashin tsayayya "lokacin da Turkawa suka zo" domin an rubuta, "Kada ku kashe. Kada mu yi tsayayya da kowane daga cikin masu tsananta mana da takobi, amma da addu'a ku manne wa Allah, domin ya yi tsayayya, ya kāre."
Magajin garin Rottenburg ya tunatar da taron cewa an shawo kan kiyayyar Jamus da Faransa ta tsawon shekaru aru-aru kuma ta zama misali ga Najeriya. Ya shaida wa ’yan Najeriya biyu cewa su ne manzannin zaman lafiya na gaskiya kuma su ne abin koyi a gare mu duka.
Jürgen Moltmann ya ba da yabo
Shahararren masanin tauhidi kuma farfesa Emeritus Jürgen Moltmann daga Tubingen ya fara yaba wa: “Da matuƙar girmamawa da girmamawa na tsaya a gaban cocin shahidai na dā da na yanzu: Michael da Margaret Sattler da ƙungiyar Anabaptist na zamanin Gyarawa, da kuma yanzu kafin nan. 'Church of the Siblings,'* the Ekklesiyar Yan'uwa a Nigeria, who bear and the bearing the wahalar Almasihu a yau." Moltmann ya yi magana game da Anabaptists na farko, waɗanda Martin Luther ya kira “masu mafarki” da masana tarihi suka ayyana a matsayin “reshen hagu na Gyarawa.” Moltmann yana ɗaukan Anabaptists (masu sake yin baftisma, ko kuma manya masu yin baftisma) a matsayin kawai Gyarawa, saboda bangaskiya kawai.
Shahararren malamin tauhidi kuma farfesa Emeritus Jürgen Moltmann daga Tubingen ya ba da yabo ga aikin wanzar da zaman lafiya na 'yan'uwan Najeriya.
Daga yadda Konstantiyan ya karɓe Kiristanci zuwa ga ’yan gyara da suka kasance cikin tsarin “daular mai-tsarki,” Moltmann ya lura cewa ‘yan Anabaptists sun ƙi ainihin tushen wannan addini na gwamnati da kuma “daular mai-tsarki” ta wurin maye gurbin baftisma na jarirai da baftisma masu bi; sun ƙi aikin soja (“domin Yesu ya hana cin zarafi na takobi”); sun ƙi yin amfani da rantsuwa (“domin Yesu ya hana almajiransa dukan rantsuwa”) da kuma saka hannu cikin ikon duniya. Waɗannan nassoshi game da Yesu suna cikin furci na Schleitheim da Michael Sattler ya rubuta a shekara ta 1527, inda ‘yan Anabaptists suka ƙi addinin gwamnati da kuma “daular mai-tsarki” na wannan zamanin, kuma aka ɗauke su maƙiyan gwamnati kuma aka tsananta musu. Domin ’yan Anabaptists sun shahara, kisan da aka yi wa Michael Sattler ya kasance mummuna musamman kuma an yi amfani da shi azaman hanyar hana su.
Sattler ya kasance farkon a sanannen St. Peter Abbey a cikin Black Forest, Moltmann ya tunatar da masu sauraronsa. Sattler ya sami ilimi sosai a tiyoloji da na gargajiya. Ya shiga Baptists a Zürich kuma ya yi wa'azi a Upper Swabia inda ya sami mabiya da yawa kuma ya yi musu baftisma a kogin Neckar. Furcinsa na Schleitheim ya tabbatar da cewa ya kasance daidai da sauran sanannun masu gyara na zamaninsa. Moltmann ya ce Martin Luther ya ‘yantar da cocin daga “kamen Babila” na Paparoma, in ji Moltmann, amma Michael Sattler ya ‘yantar da cocin daga “Babila na zaman talala na jihar.”
Moltmann ya yi maraba da Kadala da Shuaibu a matsayin ’yan’uwa “waɗanda suka nuna mana misali na aikin zaman lafiya da yaƙi da ta’addanci da mutuwa.” Ya ci gaba da kwatanta EYN, wadda a cikin Jamusanci ake kira “Church of the Siblings,” kamar yadda Cocin ‘yan’uwa ta kafa a 1923, kuma a matsayin memba na Majalisar Cocin Duniya. Ya kara da cewa 178 daga cikin ‘yan matan makarantar da aka sace daga Chibok ‘yan EYN ne, kuma ya ce sama da ‘yan kungiyar ta EYN 10,000 ne mayakan Boko Haram suka kashe tare da lalata daruruwan coci-coci.
"A cikin wannan yanayi mai haɗari, EYN na aiki don zaman lafiya," in ji Moltmann, "wanda ke nufin rayuwa da kiyaye rayuwa. Ta'addanci, wato kisa da mutuwa. Ta'addanci yana farawa ne a cikin zukata da tunanin mutane don haka dole ne a shawo kan su a cikin zukata da tunanin mutane. Wannan shi ne harshen zaman lafiya, wanda ke haifar da rayuwa, ba tashin hankali ba.
Moltmann ya ci gaba da cewa, "Yana da kyau idan kungiyar kirista da musulmi ta yi kokarin hana samari daga kisa da kashe su, ta kuma maido da su zuwa rai." “Yana da kyau idan Kiristoci da Musulmai suka kula da yaran da aka zalunta, don warkar da su daga bala’in mutuwa. Yana da kyau idan wadanda aka zalunta da tashin hankali suka koyi hanyoyi daga zafi da bakin ciki a cikin tarurrukan bita na coci.
Moltmann ya ce "Yafewa mutanen da ke da hannu a cikin Boko Haram da abin da suka aikata, yana nufin nuna musu hanyar rayuwa, da kuma kawar da mugunyar kiyayya da ramuwa da suka tayar wa wadanda aka kashe." “Saboda haka, afuwa ga wadanda suka aikata laifin yana ba da damar tuba, da kuma sakin wadanda abin ya shafa daga gyara masu laifin. Muna fatan ba za a halaka mutanen Boko Haram ba, amma a mayar da su rayuwa cikin aminci.”
A martaninsa, Kadala ya godewa “dukkan wadanda suka tallafa mana. Muna so mu kawo canji duk da wucewar muggan lokuta. Wannan ba game da babban ƙoƙari ba ne amma ɗan ƙoƙari kaɗan. Mun yi farin ciki da cewa mutanen da ke nesa sun ga abin da muke yi kuma suka haɓaka ɗabi'a da wannan lambar yabo. Ba kawai muna tafiya cikin sawun Michael Sattler da sauran masu kawo zaman lafiya ba, har ma a cikin sawun Yesu Kiristi. Mun sadaukar da wannan lambar yabo ga mutanen da suka rasa rayukansu a arewacin Najeriya da kuma ‘yan matan Chibok 219, da duk mutanen duniya masu son zaman lafiya.”
Mai shiga tsakani na CAMPI kuma malami Shuaibu ya amince da Kadala, yana mai cewa "muna kan tsawon igiyar ruwa daya" kuma ya kara da cewa yana fatan Michael Sattler na gaba zai fito daga Afirka. 'Yan Najeriya biyu sun ba da kwafin littafin Kadala mai suna "Juya da sauran kunci," ga kwamitin zaman lafiya na Mennonite na Jamus da Moltmann.
Bayan da aka yi bikin bayar da lambar yabo, an yi liyafa. A cikin babban taron jama'ar Mennonites da Furotesta na Jamus su ma membobi ne na Cocin ’Yan’uwa: Bryan Bohrer, mai hidimar sa kai na ’yan’uwa (BVS) a Ravensburg, da Krista Hamer-Schweer, wadda ke zaune kusa da Marburg, da kuma Kristin Flory na ofishin ‘Yan’uwa Hidima na Turai.
Yawon shakatawa yana ziyartar shafukan Sattler
Ziyarar ta ziyarci wani dutse da ke nuna wurin da aka azabtar da shahidan Anabaptist Michael Sattler, da kona shi, da kuma kashe shi. Rubutun yana karanta: “1527, Michael da Margaretha Sattler. Sun mutu saboda imaninsu.”
An ba da rangadin Rottenburg a safiyar gobe. Wolfgang Krauss ya ba da labari da yawa daga tarihin Anabaptist. An kama Sattler, matarsa, da wasu da yawa a Horb da ke kusa amma an kawo su a yi shari'a a Rottenburg, inda babu 'yan Anabaptists masu tausayi. Krauss ya ba da labarin tarihin addini da na wucin gadi na yankin a cikin karni na 16, ya nuna gidan yari inda mai yiwuwa Sattler ya kasance, da gidan mai yanke hukunci inda ya karanta daga mintuna na shari'ar Sattler. Yawon shakatawa ya yi tattaki zuwa wurin da ke wajen kofar birnin inda aka azabtar da Sattler, aka kona shi, da kuma kashe shi, kuma aka kafa dutsen tunawa. An ci gaba a garin Horb da ke kusa inda ikilisiyar Sattler take, da kuma inda yake wa’azi, amma inda babu abin tunawa da shi a ko’ina a yau.
A wannan Lahadi, Ifraimu da Hussaini sun halarci ibada a cocin St Peter's da ke cikin Black Forest, inda Sattler ya kasance a gaban Benedictine abbey.
*Kwamitin zaman lafiya na Mennonite na Jamus da Ofishin Jakadancin 21 (tsohon Basel Mission) suna kiran Cocin Brothers “Church of the Siblings” a cikin Jamusanci (Kirche der Geschwister) saboda fassarar sunan EYN a matsayin “Church of the Children of Same Uwa."
- Kristin Flory na Ofishin Hidima na ’Yan’uwa a Geneva, Switzerland, ma’aikatan Sa-kai na ‘Yan’uwa a Turai.