Tasirin tarbiyyar ’yan’uwanta, musamman ma ginshiƙanta a cikin darajar samar da zaman lafiya, Darla K. Deardorff ta ƙalubalanci membobin cocin da su fuskanci matsalolin da suka ƙulla da kansu ga al’adu dabam-dabam a cikin jawabinta ga Ƙungiyar Abinci ta Jarida yayin taron shekara ta 2013.
Deardorff shine babban darektan kungiyar masu gudanarwa na kasa da kasa a Jami'ar Duke kuma ya kasance memba na kwamitin nazarin takardar "Raba Babu More" wanda taron shekara-shekara ya wuce a 2007.
Ta ɗaure tare da Separate No More takarda da takardar taron shekara-shekara kan ikon Littafi Mai-Tsarki daga 1983 tare da sanannen misalin Indiyawa game da makafi shida waɗanda suka ci karo da giwa. Suna taba giwa a wurare shida daban-daban, suna tahowa daban-daban tare da maganganun cewa giwa kamar bango ce, maciji, mashi, kututturen bishiya, fanka, da igiya.
"Sai da suka haɗa tunaninsu ne kawai suke samun cikakken hoto," in ji ta. Haka yake ga ikilisiya. Sai kawai lokacin da bambance-bambancen cikakken al'adunmu na al'adu da yawa aka gamu da kuma rungumar mu ne cikakken Ikklisiya.
Deardorff ya tuna yadda kwamitin nazarin takarda na shekara ta 2007 ya yi shekara uku yana kokawa da aya ɗaya ta Littafi Mai Tsarki, Ru’ya ta Yohanna 7:9: “Bayan wannan kuma na duba, sai ga wani taro mai-girma, wanda ba wanda zai iya ƙirga, daga kowace al’umma, da dukan ƙabilu. da al’ummai da harsuna, suna tsaye a gaban kursiyin da gaban Ɗan ragon, suna saye da fararen tufafi, da rassan dabino a hannuwansu.” Sun yi amfani da wannan ayar a matsayin tudu don yin nazarin koyarwar Kristi.
“Muna da sauran aiki kafin mu ƙaunaci maƙwabtanmu kamar kanmu,” in ji ta, sa’ad da take tunani a kan koyo daga wannan nazarin Littafi Mai Tsarki. Mataki na farko a cikin hanyar ƙauna da maƙwabci, in ji ta, shine koyon ƙaunar kanmu ta fahimtar ko wanene mu. Wannan ya haɗa da matsayinmu a cikin danginmu, ikirari na bangaskiya, tare da batutuwan jinsi, shekaru, yanki, da zama ɗan ƙasa. "Muna ganin duniya ta hanyar ruwan tabarau na al'adu."
Ƙaunar maƙwabcinmu shine mataki na gaba, amma ta ƙara da cewa, “Yana da sauƙi mu ƙaunaci waɗanda suke kama da mu. Ta yaya za mu kai ga waɗanda ba irinmu ba?”
Deardorff ya lissafta shamaki guda biyar don son maƙwabtanmu: sanya mutane cikin rukunoni, yin zato game da wasu, kafa tsammanin da ba a la'akari da bambancin ba, tace komai ta hanyar namu, da ƙin fita waje da yankin mu ta'aziyya.
Da yake lura cewa “dukkan abubuwan da ba su da kyau suna kan tsoro,” ta tuna wa masu sauraronta cewa Zabura 23:4 ta ƙunshi furcin nan, “Ba zan ji tsoro ba.” Ta ba da ra'ayoyi guda biyar don wucewa fiye da shingen al'adu: kai, tura kanmu a waje da wurin ta'aziyya, kusanci wasu da tawali'u, neman farko don fahimta, da kuma daidaitawa tare da juna wanda ta gano a matsayin hanyar Kristi.
Ta kammala da roƙon canji, “domin a cika misalin Kristi cikin ƙauna,” kuma ta hanyar sulhu don a daina rabuwa.
- Frank Ramirez limamin cocin 'yan'uwa na Everett (Pa.) kuma memba ne na Tawagar Labarai na Taron Shekara-shekara.