Kallon rayuwa ta ruwan tabarau na imani da kimiyya

Tattaunawar 'yar karamar kungiya karkashin jagorancin Nate Inglis
Tattaunawar 'yar karamar kungiya karkashin jagorancin Nate Inglis. Hoton Hotuna na Makarantar Makarantar Bethany

Da Frank Ramirez

"Duba Rayuwa: Taron da Bangaskiya ta hadu da Kimiyya" ya fara da babban bang. A'a, ba Babban Bang ba, ko da yake wannan ya zo ne a cikin tattaunawa a kan taron kwanaki uku na Afrilu 25-27 a Bethany Theological Seminary a Richmond, Ind. Isaac Wilhelm, dalibin digiri a Jami'ar Rutgers, ya yi magana a kan "Babban Babban Bang, Fine-Tuning, da kasancewar Allah, "tare da kuzari mai yawa da sha'awa wanda ya taimaka ya kawar da duk gajiyar balaguron balaguro na mahalarta sama da 100.

Batun Wilhelm ya shafi “fitacciyar hujjar wanzuwar Allah.” Idan Theism ya kasance akidar cewa wani ne ya tsara abubuwan asasi na duniya, kuma zindikanci fahimtar cewa babu wanda ya tsara ainihin abubuwan da ke cikin sararin samaniya, kuma idan aka yi la'akari da cewa duniya tana da rai, masana kimiyya sun tattauna abin da ƙima na ƙididdiga za a iya sanyawa. gaskiyar cewa sararin samaniya yana "daidaitacce don rayuwa." Wata tambaya ita ce shin hakan ya tabbatar ko ya karyata samuwar Allah.

Nate Inglis, mataimakiyar farfesa na ilimin tauhidi na Bethany kuma ɗaya daga cikin masu tsara taron, ta lura cewa “mun rasa ikon yin magana da juna” game da bangaskiya da kimiyya. Amma hakan ba koyaushe yake faruwa ba. Ingles ya yi nuni ga manyan Kiristoci guda uku waɗanda ba su da matsala wajen haɗa kimiyya da bangaskiya: Anselm na Canterbury, wanda ya gaskata cewa bangaskiya tana neman fahimta; Ignatius na Loyola, wanda “ya sami Allah cikin kowane abu, ya karanta littafin Allah na yanayi da nassi”; da Francis na Assisi, wanda ya “ga sawun Allah a cikin dukan halitta, waɗanda ya ɗauki maganar Allah da ta bayyana da kansa.”

Wes Tobin, masanin kimiyya kuma farfesa a Jami'ar Indiana-Gabas, ya kasance mai sha'awar yiwuwar rayuwa ba kawai a cikin sararin samaniya ba amma har ma a cikin namu tsarin hasken rana. Ya yi gargaɗi game da gano alamu da fassarar bayanai bisa ga abin da muke so mu yi imani, duk da haka, maimakon abin da yake a zahiri.

Russell Haitch, farfesa na tiyoloji da kimiyyar ɗan adam a Bethany wanda ya kula da daidaita taron, yayi magana akan “Sake Sake Bangaskiya da Kimiyya Tare.” Ya ce yayin da kashi 59 cikin XNUMX na manya na Amurka suka ce akwai sabani tsakanin imani da kimiyya, ga mafi yawan mutane wannan ba ya haifar da damuwa. Amma akwai “dogon tarihi na kimiyya da bangaskiya suna aiki tare a cikin Kiristanci na Yamma. Ta yaya aka raba su kuma ta yaya za mu mayar da su tare? " Haitch ya tambaya.

Haitch ya ce wani ɓangare na laifin rikici tsakanin kimiyya da bangaskiya yana zuwa ga abin da ya kira "gwajin Furotesta," wanda ya kawar da asiri daga hidimar tarayya, ya raba duniya ta zahiri da ta ruhaniya. Laifi kuma yana zuwa ga nasarar al'ummar kimiyya, yana sa mutane da yawa su yi tunanin cewa "duniya ta zahiri ita ce mafi gaskiya, kuma watakila ita kaɗai ce gaskiya." Rikicin ya sami mafi kyawun furcinsa a cikin Sanarwar 'Yancin kai, a cewar Haitch, yana mai cewa "Allah ya ba wa dukan mutane 'yancin da ba za a iya tauyewa ba, amma muna riƙe waɗannan gaskiyar don bayyana kansu." A matsayin mafita, ya ce, “Na ba da shawarar cewa misalin Yesu… ya ba da misali don haɗa bangaskiya da kimiyya. Ƙungiyar ba tare da rudani ba." A duka bangarorin kimiyya da imani, ya ce akwai sarari don duka biyun su yi aiki.

Katherine Miller-Wolf, farfesa a fannin ilimin ɗan adam a Jami'ar Indiana- Gabas, tare da ƙwararre a tarihin Mayan, ya ba da cikakken nazari kan hanyoyin daban-daban da aka yi amfani da su don kwanan wata abubuwan tarihi da yanayin ƙasa a cikin "Daga Tree Rings zuwa Microwaves: Yadda Masanan Kimiyya suka Kwantu." Mai yiyuwa ne ta hanyoyi daban-daban, tun daga kirga zoben bishiya zuwa nazarin kayan ado a kan duwatsun kaburbura, don samun cikakken ra'ayi daidai lokacin da wasu abubuwan suka faru, in ji ta.

Craig Labari, farfesa a ilmin halitta a Kwalejin Gordon da ke Wenham, Mass., Ya yayyafa nassosi a duk lokacin da ya gabatar da shi kan "Rayuwa, Maganar Halitta: Takaitaccen Tarihi tare da Sabuntawa." "DNA wani nau'i ne na injin lokaci," in ji shi. "Yawancin mu muna da kusan mutane 800 a waje waɗanda 'yan uwan ​​juna ne na uku ko kuma mafi kusa."

Labari ya jaddada cewa yawancin ayyukan farko kan kwayoyin halitta sun lalace ta hanyar mugunyar wariyar launin fata na masu goyon bayansa, waɗanda suka yi ƙoƙari su sanya ɗan adam a saman halitta, musamman ma rassan bil'adama da suke kama da su. Kimiyya mara kyau ta haifar da sakamako mara kyau, gami da gwaje-gwaje marasa ɗa’a da lalata akan ’yan adam a ƙarƙashin “eugenics.” Ƙwayoyin halitta na zamani sun lura cewa ɗan adam wani ɓangare ne na rikitacciyar sigar rayuwa wacce ke da alaƙa da kuma dogaro da waɗannan alaƙa. Labari ya ce: “Littafi Mai Tsarki bai ƙayyadadden ƙayyadaddu ba game da tushen kimiyyar abubuwa, kuma ya daɗa cewa “Allah yana aiki a kan dukan waɗannan a matakin zurfi. Kimiyya yana da gaskiya. Nassi yana da gaskiya. Dukansu gaskiya ne.”

Saboda rikicin dangi na wani mai gabatarwa, an kuma yi kira Labari da ya bincika wasu abubuwa masu ban sha'awa-kuma mai yuwuwa masu ban tsoro-abubuwan da ke tattare da rarraba kwayoyin halitta a cikin gabatarwa mai taken “Cikakken Mutum? Alkawura da Hatsarin Gyaran Halittar Dan Adam." Shin zai yiwu gyaran kwayoyin halitta don ragewa, warkewa, ko ma kawar da wasu cututtuka masu raɗaɗi, irin su cystic fibrosis, mahara sclerosis, ko Sickle Cell Anemia? Amsar ita ce e, amma akwai ainihin tambayoyin ɗabi'a waɗanda dole ne a warware su.

Wani taron kasa da kasa na baya-bayan nan ya nace cewa domin a ci gaba da yin alhaki da dabi'ar dabi'a, dole ne a karaya hanyoyin kwantar da tarzoma a cikin 'yan adam, dole ne a karfafa nuna gaskiya a cikin bincike, ya kamata a samar da tarurrukan tarurruka na tattaunawa kafin a ci gaba da gwaje-gwaje, kuma ya kamata a yi amfani da manufofin. an tsara shi bisa shawarwarin ƙungiyar wakilai ta duniya. Wannan ya zama dole saboda, a cikin kalmomin wani masanin kimiyya, "Abin da ba a zato ya zama abin tunani." Duk da haka, Labari ya ce, wani masanin kimiyya a kasar Sin ya riga ya keta ka'idoji game da hanyoyin kwantar da hankali da kuma nuna gaskiya a cikin bincike ta hanyar rarraba kwayoyin halitta a jarirai don hana kwayar cutar HIV - ba tare da lissafi ba, ba a buga ba, ba tare da sanarwa ba. Yayin da yawancin za su yarda cewa yana da muhimmanci a rage radadin ’yan Adam, ba a san sakamakon dogon lokaci na wasu ayyukan ba.

Wataƙila gabatarwar da aka fi tsammanin ta fito ne daga John H Walton, farfesa a Wheaton (Ill.) Kwalejin da kuma ƙwararren marubuci wanda lacca, "Lost Worlds: Farawa 1-2," ya mayar da hankali ga tunanin al'adun da ke bayan fassarar labarin halitta a cikin Littafi Mai Tsarki. Ya ce, “Akwai mutane da yawa da suke tunanin cewa akwai yaƙi mai tsanani da ke faruwa tsakanin Littafi Mai Tsarki da kimiyya. Za ka ji cewa dole ne ka yi zabi. Kuna iya samun ɗaya ko ɗaya. Ina so in ba da shawarar ba ita ce kaɗai hanyar kallon waɗannan abubuwan ba. " Walton ya ci gaba da lura cewa amintaccen fassarar nassi yana kira ga alhaki. “Littafi Mai Tsarki yana da ikon da zan yi biyayya da shi. Hakan yana nufin cewa ina da alhaki.” Suna kusantar Littafi Mai Tsarki, masu karatu za su ba da lissafi ga “da’awar gaskiya na nassi.”

Walton ya tunatar da masu sauraronsa cewa Tsohuwar Gabas ta Tsakiya da Amurkawa na ƙarni na 21 na zamani suna yin zato daban-daban game da duniya. Ya yi amfani da kwatankwacin bambanci tsakanin gida da gida don kafa tunanin al'adun Farawa. Wasu sun damu matuka da yadda ake hada kayan gini wuri guda domin gina gida, wasu kuwa sun fi damuwa da yadda ake yin gini kamar gida. Kalmar Ibrananci “bara,” da aka fassara a matsayin “halitta,” ya fi game da yin gida fiye da gina gida, in ji shi. Ana amfani da shi fiye da sau 50 a cikin Littafi Mai-Tsarki na Ibrananci kuma koyaushe game da kawo tsari ne ga abubuwa. Walton ya ce kalmar “tana nufin wani aiki na Allah. A cikin nassi Allah yana halitta, ko ya kawo tsari, ga abubuwa na zahiri kamar Urushalima, amma kuma ga abubuwa na nahawu kamar tsarki.”

Da wannan fahimtar, lokacin da Littafi Mai-Tsarki ya ce duniya ba ta da siffa kuma babu kowa zato cewa duniya “ba ta rasa kome ba, amma tsari.” Labarin halitta ya kasance game da yin gida, ba gina gida ba, in ji shi, yana mai cewa kwanaki bakwai na halitta sun dace da kwanaki bakwai da ake bukata don keɓe haikalin a matsayin wuri mai tsarki. Labarin halitta a babi na farko na Farawa game da keɓe dukan duniya a matsayin gidan Allah, ma'ana dukan halitta wuri ne mai tsarki na Allah.

A duk tsawon taron, mahalarta taron sun hadu a kananan kungiyoyi don aiwatar da abubuwan da suka koya tare da tattauna batutuwan da suke son ci gaba da bincike. Duk da rikice-rikice na batun, da kuma bambancin addini da imani iri-iri, sauraron mutuntawa ya zama ruwan dare gama gari.

Frank Ramirez fastoci Union Center Church of the Brother in Nappanee, Ind.

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