Rikicin

Najeriya: Lokaci ba shi da ma'ana - Rana tana haskakawa, amma duk duhu ne.

Ni hawaye ne, zuciya ta tarwatse, ruhi a ruhi—A’A, cike da mamaki. Ta yaya maza za su kafa ƙungiyoyi ko ƙungiyoyi don kashe marasa laifi da ƙarfi?

Jiya da daddare na ji kuna mutuwa a cikin tsawa, harbin bindiga, kururuwa masu firgita, da busassun adduna a cikin dogayen ciyawa.

Ka gafarta mini ban san abin da zan yi ba, amma kuka yi addu'a a cikin duhu.

- Shigar jarida ta 1966 daga Ruth Keeney, babbar jami'a a Makarantar Hillcrest, Jos, Nigeria

Me ya faru lokacin faduwar 1966 a arewacin Najeriya? Me yasa ba a san labarin ba har tsawon shekaru 50? Wadannan su ne tambayoyin da 'yan fim din Rikicin ya nemi amsoshi.

A farkon shekarar 2015 Robert Parham, babban editan EthicsDaily.com da kuma kungiyar iyayenta, Cibiyar Da’a ta Baptist, sun tuntube ni don ganin ko zan yarda a yi min tambayoyi da kuma raba kayan tarihi game da abubuwan da suka faru a Jos, Najeriya, a lokacin da nake. babban shekara a makarantar sakandare. "Eh," na ce. An karrama ni.

Ya bayyana cewa a matsayinsa na dalibin aji bakwai a Hillcrest a 1966 yana da “tunani na kuruciya” amma “yasan cewa wani mugun abu ya faru kuma ’yan wata kabila sun kafa kungiyoyi da ’yan daba wadanda suka yi farauta da yanka ’yan wata kabilar.” Parham ya so ya fallasa labarin da ya yi imani "ya cancanci matsayi a cikin tarihin cin zarafin mutane da tarihin tarihin Kirista."

Parham (mai bincike/marubuci) da Cliff Vaughn (mai bincike/mai daukar hoto) sun sadaukar da shekaru biyu don yin bincike mai zurfi da suka shafi littattafai da labarai, tambayoyin shaidun gani da ido da kiran waya, wasikun imel da kafofin watsa labarun, da tarin kayan tarihi kusan 2,500 (masu rubutu, hotuna da nunin faifai, shigarwar diary, da fina-finai na gida). Ba wai kawai sun sami fahimtar tarihi da musabbabin kisan kiyashin Ibo na 1966 ba, har ma sun gano cewa “labari mara kyau” ya ba da ra’ayi mai ban sha’awa game da jajircewar mishan da sadaukar da kai ga kiran Kirista.

Rikicin ya haifar da kisan kiyashi da aka yi wa ‘yan kabilar Igbo a arewacin Najeriya a shekarar 1966, lamarin da ya haifar da kiyayyar kabilanci da kuma juyin mulkin da gwamnati ta yi. Shirin ya bayyana yadda ‘yan daba da gungun ‘yan banga dauke da adduna, duwatsu, da kulake suka yi wa “dubban mutane, galibi ‘yan kabilar Igbo da na gabas” kisan gilla. An wawashe kasuwanni da gidaje, kona su, ko kuma lalata su. Sassan birnin Jos sun yi kama da wani yanki na yaki. Dalibai da malamai a Makarantar Hillcrest, makarantar Kirista da wata ƙungiyar gamayya ta ƙungiyoyin mishan da suka haɗa da Cocin of the Brothers Mission ke gudanarwa, sun tuna da jin ƴan ƴancin da suka fusata da kukan waɗanda ke gudu don tsira da rayukansu ko kuma aka kashe. An ga gawawwaki a tituna, lunguna, da lambuna. An kwashe kayan da aka wawashe daga matattu ko kuma an kwashe dukiyoyin da aka lalata.

“An yi ta kashe-kashen gilla. . . . Ana wawashe gidaje da kasuwanni, an kona motoci. . . . Suna ta tona kaburbura a wani gefen birnin saboda an kashe da yawa,” in ji wani jami’in koyarwa na Lutheran Carl Eisman.

Damuwa - Carl Eisman Ya iso (DVD Extra) daga Da'a Kullum on Vimeo.

Rikicin Hakanan ya kwatanta yadda aka ceci rayuka ta wurin ƙarfin hali, sadaukarwar Kirista, da kuma martanin jin kai na al'ummar mishan, ɗaliban makarantar sakandaren Hillcrest, da shugabannin Kiristocin Najeriya a lokacin munanan yanayi. Bayar da Wuri Mai Tsarki da abinci, kula da lafiya, da hanyar kubuta daga arewa (duk da rashin tabbas da haɗari) an kama su a cikin labaran mishan.

Cowleys, shugaban makarantar sakandaren Baptist da matarsa, sun boye daliban Igbo da kuma malamai a cikin wani gidan mishan da babu kowa wanda aka kulle “har sai mun san abin da za mu yi na gaba. Muka ce su rike makafi, su yi shiru . . . kuma za mu ciyar da su.”

Shugaban makarantar Brethren Hillcrest, Paul Weaver, ya gano hanyoyin boye ma'aikatan Igbo a cikin soro ko gini har sai ya samu tsira.

An kwashe daliban makarantar Lutheran daga masaukinsu (dakunan kwanan dalibai) kafin a boye wani kafinta dan kabilar Ibo a cikin ma'ajiyar dumama ruwan zafi, sannan kuma an boye ma'aikatan Ibo a dakin ajiyar kaya da wani waje. “Mun ba su abinci . . . ruwa . . . kuma ya yi ƙoƙarin sanya su cikin kwanciyar hankali kamar yadda za mu iya, ”in ji Eisman.

Wani mai wa’azi a ƙasashen waje ya kwatanta taimaka wa “maza masu-jini suna roƙon kāriya a hannunsu da gwiwoyi sa’ad da suke karanta Addu’ar Ubangiji ba tare da bata lokaci ba.”

Buzz Bowers, wani iyayen gida na dakunan kwanan dalibai na Church of the Brothers, ya ruwaito cewa ’yan sandan Jos “sun mayar da ofishinsu (a wajen farfajiyar) wurin asibiti da wurin ‘yan gudun hijira da Igbo za su iya shiga.” An kewaye shi da wani katafaren katanga da ’yan sanda dauke da makamai ke ba su kariya a manyan kofofi biyu, adadin ‘yan gudun hijira ya karu daga 100 zuwa dubbai. Da adadin da kuma tsananin bukatu ya cika su, ’yan sanda sun aika “koke ga . . . abinci . . . tufafi . . . kayayyakin kiwon lafiya." Mishaneri da daliban Hillcrest sun amsa kiran.

"Ba zan taɓa ganin wani abu kamar yadda na gani a yau ba. Na ga an yanke kai tsaye zuwa kashi da kwanyar, hannaye da aka huda, yatsu kawai rataye da karye, da kuma matattun mutane,” in ji ɗalibin Hillcrest John Price a cikin littafin diary.

"An gaya mana mu taimaka da duk abin da za ku iya," in ji Carrie Robison, a cikin wata hira da aka yi da shirin. Ita dalibar Hillcrest ce a lokacin. “Su [wadanda suka jikkata] suna kwance a kasa. Suna cikin tsananin zafi da azaba. Mun dauki lokaci mai yawa kawai muna ƙoƙarin share raunuka don ma'aikatan lafiya su iya dinke su. "

“Na ga bangaskiya marar imani da ƙarfin hali a roƙon addu’a, nassi, da waƙa ko kuma cikin baƙin ciki sa’ad da nake hannun masu wa’azi a ƙasashen waje da ɗalibai. Na riƙe ku, na tsabtace raunukanku da ruwan magani da tweezers—maguri ɗaya a lokaci guda. Kullum kuna rada 'Na gode,' "Na rubuta a cikin jarida ta.

Abubuwan da ke faruwa - Teaser 2 daga Da'a Kullum on Vimeo.

Sakataren fili na Cocin The Brothers Roger Ingold da shugaban Sudan United Mission Edgar Smith sun shirya wata ganawar sirri da shugaban sojojin Najeriya tare da samun izini ga ‘yan mishan su kwashe ‘yan kabilar Igbo ta mota, manyan motoci, jiragen sama, da jiragen kasa—ko da yake ba za a iya kare lafiyarsu ba. garanti.

Christian Reformed, Baptist, and Assembly of God ’yan mishan sun ba da labarin balaguron balaguron balaguron balaguron balaguron balaguron balaguron balaguron balaguron balaguron balaguron balaguron balaguro da suka yi a kan iyakokin kasashen da ke makwabtaka da Najeriya ko kudu maso gabashin Najeriya ta manyan motoci da mota. Wasu mishan sun bayyana lodin ƴan gudun hijirar cikin jiragen ƙasa, jiragen mishan, da sauran jiragen sama.

Me yasa wannan labarin ya kasance ba a san shi ba har tsawon shekaru 50? Babu wani dalili guda. Maimakon haka, kamar yadda Robert Parham ya bayyana, “Abubuwan da ke faruwa labari ne mai ban tsoro da ban tsoro, [yana ba da labari] na lalacewa da fansa, jini da gaba gaɗi, ƙaryatawa da sadaukarwa, laifi da nagarta,” kuma an tuna mana da “ƙarfin [mutum] na shiryawa da aiwatar da muguntar ɗan adam ma. a matsayin yuwuwar ƙididdigewa da ƙarfin hali na nagarta ɗan adam.”