Ga ni

Ka tuna da labarin Sama’ila na Littafi Mai Tsarki? Yana barci a cikin Haikali, sai ya ji Ubangiji ya kira, “Sama'ila! Samuel!” Sama’ila ya ce, “Ga ni!” (1 Samuila 3:4). Ya ɗauka cewa waliyinsa, Eli, yana kira, sai ya sāke zuwa wurin Eli yana cewa, “Ga ni.”

Ina tsammanin mahaifiyar Sama’ila ta koya masa ya yi hakan sa’ad da yake ƙarami, tun ma kafin a aika shi renonsa a haikali a ƙarƙashin ikon Eli.

Kalma ɗaya ce kawai a cikin Ibrananci: wani. Sa’ad da aka amsa kiran da aka yi masa, yawanci ana fassara shi “Ga ni” ko kuma “Ga ni” a cikin Littafi Mai Tsarki. Maganar tana fitowa akai-akai kuma yana da kyau a bincika a kusa. Ya wuce amsa cikin ladabi da ke cewa, "Na ji ku." Sanarwa ce cewa ina nan, gabaɗaya ga wanda ya kira.

Woody Allen ya taɓa cewa, "Kashi tamanin na nasara yana nunawa kawai." Kalubalen ba kawai don nunawa ba ne, amma don kasancewa cikakke, don kula da wane, inda, da wanda kuke.

Fastoci ba da daɗewa ba sun gano cewa kalmomi, ko da a lokacin da suke yin ƙaulin nassi, ba su isa ba yayin fuskantar bala’i. Har ila yau, kalmomi ba su da mahimmanci a gaban babban farin ciki. Abin da ya fi taimako a waɗancan lokutan shine kasancewar mutum. "Ga ni."

"Ga ni." Wannan furcin ya bayyana wasu wurare a cikin Littafi Mai-Tsarki. Ishaku ya kira ɗansa, Isuwa ya amsa, “Ga ni” (Farawa 27:1). Sa’ad da Yakubu ya so wani ya kai wa ’yan’uwan Yusufu saƙo, ya ce wa Yusufu, “Ashe, ’yan’uwanka ba sa kiwon garke a Shekem? Ka zo, zan aike ka wurinsu.' Ya amsa, Ga ni.” (Farawa 37:1).

Kasancewa gaba ɗaya yana da wuya! Ya ƙunshi kasancewa a sararin samaniya amma kuma kasancewa cikin lokaci, a cikin "yanzu." Sau da yawa hankalina yana yawo tsakanin jira na gobe da kuma na biyun tunanin jiya. Fadin "Ga ni" yana nufin barin sha'awar da nake da shi na da da na yanzu da kuma yarda da ni da kuma inda nake a halin yanzu. Ga ni, a daidai wannan lokaci na lokaci: lokacin da bai taɓa kasancewa a baya ba kuma ba za a taɓa maimaita shi ba a rayuwata. Yana da, kamar kullum, lokaci mai tsarki.

Faɗin “Ga ni” kuma ya ƙunshi kasancewa a cikin kaina, gano motsin raina, mallakar kasawana, faɗin zunubina, da yarda da ƙarfina. Ga ni, duka ni, kamar yadda nake. Wataƙila ba zan kasance inda nake so ba ko kuma inda nake yin riya. Wataƙila ba zan kasance inda wasu suke so in kasance ba, amma idan zan iya zama gaskiya tsirara ga kaina, zan iya fitowa daga ɓoye in amsa, “Ga ni!”

Akwai wani wuri mai haske a cikin Littafi Mai Tsarki inda kalmar nan “Ga ni” ba ta nan da ban mamaki. A cikin Farawa 3:9 bayan sun ɗauki ’ya’yan itacen da aka haramta, namiji da mace sun ɓoye ga Allah. Allah ya ce, "Ina kuke?"

Har yanzu kiran Allah yana kara a duniya, "Ina kake?" Tambayar Allah ba koyaushe tana zuwa da kalmomi ba ko ma a bayyanannun nau'ikan tunani. Mafi sau da yawa ƙaramar amsa ce ta sirri, marar fahimta kuma ba za a iya misalta shi ba. Kowace dangantaka ta ɗan adam da dukan halitta tana ɗauke da tambayar Allah, “Ina kake?” kuma yana marmarin amsawa. Kuma duk lokacin da muka amsa wannan kira mai tsayi da “Ga ni,” muna samun amsa “Ga ni” na Allah.

Mun ga cewa Allah yana iya kasancewa a shirye ya ce “Ga ni” fiye da mu. Ishaya 65:1 yana faɗa musamman. “A shirye nake wadanda ba su nema ba, wadanda ba su neme ni ba su same ni. Na ce, 'Ga ni, ga ni,' ga al'ummar da ba ta yi kira da sunana ba. Kamar yadda Meister Eckhart ya ce, "Allah yana gida, mu ne muka fita yawo." Amma idan muka koma gida-wato mu koma kanmu-to mu koma gaban Allah. Akwai dangantaka mai zurfi tsakanin koyan zama gaba ɗaya da koyan gane gaban Allah. Lokacin da mutum ya zama gaba ɗaya “a nan,” ba shi da nisa a gane cewa Allah yana “nan” kuma.

Idan “Ga ni” yana nufin nemo kansa, shi ma neman aikin mutum ne. Idan muka ce “Ga ni” ga Allah, ba wai kai kaɗai ba ne, sadaukarwa ce ga aiki. Haka furucin ya ji sa’ad da Allah ya kira Musa. Sa'ad da Ubangiji ya ga ya rabu don ya gani, sai Allah ya kira shi daga cikin kurmin, ya ce, Musa, Musa. Shi kuwa [Musa] ya ce, Ga ni.” (Fitowa 3:4).

Haka abin yake ga Ibrahim. “Bayan waɗannan abubuwa Allah ya jarrabi Ibrahim. Ya ce masa, 'Ibrahim!' Ya ce, Ga ni.” (Farawa 22:1). Kuma, sāke, “Mala'ikan Ubangiji ya kira shi daga sama, ya ce, 'Ibrahim, Ibrahim!' Ya ce, Ga ni.” (Farawa 22:11). Yakubu ya fuskanci irin wannan: “Sai mala’ikan Allah ya ce mini cikin mafarki, Yakubu, na ce, Ga ni.” (Farawa 31:11).

Sa’ad da aka yi amfani da “Ga ni” ta wannan hanyar a matsayin amsa ga kiran Allah, shelar son rai ce: “A shirye nake in kasance da hidima.” A cikin wahayin haikali (Ishaya 6:8), Allah ya ce, “Wa zan aika? Wa zai tafi min?” Amsar Ishaya ita ce, “Ga ni! Aiko min!”

Addu'o'in da aka fi sani sune "Taimako!" da "Na gode." Yi tunani game da barin addu'ar ku ta gaba ta kasance "Ga ni" tare da duk wannan ma'anar kalmar.