Annual CCT Meeting Has Anti-Racism, Anti-Poverty Focus

Photo by Wendy McFadden
Candles represent the five “faith families” at the 2012 meeting of Christian Churches Together in the USA (CCT). The meeting gathered some 85 national church leaders from African-American, Catholic, Historic Protestant, Pentecostal/Evangelical, and Orthodox Christian traditions was held in Memphis, Tenn. The church leaders focused on education and ideas for common action on the issues of racism and poverty in America.


Photo by Wendy McFadden
Bernard Lafayette was one of the speakers at the 2012 annual meeting of Christian Churches Together (CCT). Co-founder of SNCC and a Freedom Rider during the Civil Rights movement, he was one of several speakers who guided the group of church leaders in reviewing the history of struggle against racism and the Civil Rights movement in the United States.


Christian Churches Together (CCT) completed its annual meeting Feb. 17 in Memphis, Tenn. Attending were 85 national church leaders from the organization’s five “faith families”: African-American, Catholic, Historic Protestant, Evangelical/Pentecostal, and Orthodox Christian. The group of men and women of many colors and ethnicities sought together to better understand and more effectively organize to combat racism and poverty in America.

The group visited the National Civil Rights Museum, site of Martin Luther King Jr.’s martyrdom; the Slave Haven Museum, an Underground Railroad safe house; and the historic Mason Temple where King delivered his last speech before he was assassinated. They also heard from speakers such as Bernard LaFayette, co-founder of SNCC and a Freedom Rider during the Civil Rights movement, and Virgil Wood, an organizer for the March on Washington.

Brethren leaders at the meeting included Annual Conference moderator-elect Bob Krouse, attending in place of moderator Tim Harvey (who currently is visiting a new Brethren movement in Spain); general secretary Stan Noffsinger; and Brethren Press publisher Wendy McFadden.

“It was really a wonderful meeting,” Krouse said in a telephone interview. He highlighted the impact of back-to-back visits to the National Civil Rights Museum and Slave Haven Museum, in a few hours being vividly reminded of the long history of racism in the US, and the struggle against it. Visiting the place where King was killed “was so powerful,” he said. “There it was, the balcony where he was shot. . . . And to be reminded of the church’s failure to deal with those issues, slavery, busing. It was humiliating, really, to see the failure of the church.”

One of the learnings Krouse takes away from the gathering is the appropriateness of what he characterized as a Christian sense of “heart-ache and profound moral failure” in the face of racism. The meeting as a whole was characterized by a mixture of joy, as well, he said–“joy that we could be there as the church.”

What does this mean for the Church of the Brethren? “It’s been hard for us to get handles,” Krouse answered. “A lot of the issues we’ve addressed as political rhetoric,” he said, adding that Brethren have not addressed racism in a practical way as some other denominations have been trying to do. One concrete suggestion coming out of the CCT meeting is to focus church planting on multi-ethnic plants in urban areas. Another is to actively acknowledge how racism hurts people in the dominant culture as well as those who are being discriminated against.

“One of the things that was brought home to me . . . was that we on the other side, we also have been victims of it. Our lives have been less rich because of not facing exposure to black culture and issues they have struggled with because of racism.

“The more isolated we are–theologically, culturally, ethnically–it does really limit our lives. The most beautiful quilts are the richly colored.”


Following is the statement issued by consensus of the participants at the CCT gathering:

Feb. 17, 2012 – One in Christ for the Sake of All

Representatives of the churches and organizations of Christian Churches Together in the United States assembled in Memphis, Feb. 14-17, 2012, to respond to one question: How might the Holy Spirit use the witness of Dr. Martin Luther King Jr., and his “Letter from the Birmingham Jail” to help the church live the Gospel more fully and proclaim it more faithfully?

In our time together, our hearts and our minds have been engaged by Jesus’ announcement that: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”

Companions of Dr. King have shared with us their first-hand experience in the Civil Rights movement and of their continuing work. We reconnected with the story of the students on the Freedom Ride. We journeyed to Slave Haven Museum and confronted the national memory of the slave trade, the millions of Africans who lost their lives or their freedom in the forced journey from Africa to the New World. We visited the Lorraine Motel and the National Civil Rights Museum, coming face to face again with the things that necessitated the Civil Rights movement and the Poor People’s Campaign. We recognized our call to the “fierce urgency of now” that Dr. King named.

We declare unequivocally that racism, extreme wealth disparity, injustice and poverty, and violence are inextricably linked together. Dr. King said that “the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered” when “profit motives and property rights are considered more important than people.” We call upon the church to say and act unambiguously for people. An anti-racist church advocates for equity, pursues justice, and embodies nonviolence. We know this. We have experienced the reality of God’s in-breaking kingdom in our relationships with each other. Gathered by the Spirit, as children of Our Father, in the name of Christ Jesus, we have known both truth and trust in the presence of each other.

From the perspective of an outsider looking in on our gathering, we may seem like unlikely partners–Christians of African, European, Hispanic, Asian/Pacific, Native American, and Middle Eastern descent meeting in friendship; Evangelicals, Pentecostals, Catholics, Orthodox, Historic African-American, and Historic Protestants exchanging ideas and living in mutual hope. We belong together. We have heard God’s “Yes” to our relationships and we say, “Amen to the glory of God.”

Our gathering as Christian Churches Together is a joyful fellowship for which we give thanks and pray is pleasing to God, for in gathering together we experience Christ tearing down the walls that otherwise divide us.

With Dr. King, we affirm: “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”

From our unity in Christ, we say to everyone in the United States that there is room for people from any land or language in this country. The color of one’s skin is a gift from God; to welcome the other is an act of our common humanity. The relationships that one has and the possibilities that one is extended are how we each realize what God promises for all. There are many ways in which our society limits the kinds of relationships people have and the possibilities for advancement people are given. We who met together in Memphis call upon the church to resist these socially imposed limits by engaging in new relationships with those who seem different and creating possibilities for people in poverty to acquire equity and experience economic security.

Our common humanity and our witness to the Christ of all peoples summons our churches to act for the wellbeing of all, to advocate for equity for the poor, to pursue justice, and to practice the love and nonviolence that Jesus teaches. Therefore we commend to our churches and organizations that they:

1. Examine their participation in the structures and personal choices that ignore the reality of poverty and perpetuate the effects of racism.

2. Embrace one or more of the initiatives from the CCT Statement on Poverty as a church-wide priority which seeks the elimination of poverty in this nation.

3. Partner with another church who is representative of being an “unlikely partner” in our anti-poverty work, so that our common witness may be to the God who reconciles us in Christ.

4. Proclaim publicly, in their own ways and in alliances of joint action, that the new forms of racist and unChristian behavior toward the immigrant, the impoverished, and the non-Christian are abhorrent to God and a denial of the grace which God in Christ Jesus offers to everyone.

5. Seek ways to collaborate in their anti-racism and cross-cultural ministries and to share their resources and experiences in this work with each other and, as appropriate, with multi-religious partners.

6. Be mutually accountable to each other by regular reporting of their actions on these recommendations through a forum identified by Christian Churches Together.

7. Finally, working in collaboration through Christian Churches Together, develop an appropriate public witness and presence in Birmingham on April 16, 2013, to commemorate the 50th anniversary of the “Letter from the Birmingham Jail” and publicly report what the church is doing to overcome the sin of racism and to ensure economic “justice for all.”

(Richard L. Hamm, executive director of Christian Churches Together in the USA, contributed to this report. For more information contact or 317-490-1968.)



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