{"id":4825,"date":"2016-04-27T11:32:18","date_gmt":"2016-04-27T16:32:18","guid":{"rendered":"http:\/\/blog.brethren.org\/?p=4825"},"modified":"2016-04-27T11:32:18","modified_gmt":"2016-04-27T16:32:18","slug":"caring-for-caribou","status":"publish","type":"post","link":"https:\/\/www.brethren.org\/blogtest\/2016\/04\/27\/caring-for-caribou\/","title":{"rendered":"Caring for Caribou"},"content":{"rendered":"

\t\t\t\tThis sermon was given by Katie Furrow as a way to celebrate Earth Day Sunday at the Washington City Church of the Brethren in Washington, DC. It is based around Genesis 1:20-31.<\/em><\/p>\n

\u201cThe Sacred Place Where Life Begins.\u201d For the Gwich\u2019in people, this place is the coastal plains of Northern Alaska. The coastal plains are home to the breeding grounds of countless migratory bird species, polar bears, and the Porcupine Caribou which plays a significant role in the lives of the Gwich\u2019in as a means of sustenance and spirituality. When one learns of the role of the coastal plains in regard to the breeding and calving grounds for all of these animals, it is hard to dispute that is anything less than divine Creation at work\u2014it is a space that is temperate enough for mothers and newborns to have proper nutrients from vegetation but not so warm to allow breeding of the hoards of mosquitoes that will descend upon the area in warmer months as a nuisance to everything that has blood, and the plains are often safer from predators allowing newborns to grow well. It is truly sacred ground.<\/p>\n

Fortunately, the value and importance of this land as a sacred space that creates new life and helps species and cultures flourish has been known for some time, and in 1960, legislation was passed protecting over 19 million acres of this area, creating the Arctic National Wildlife Refuge. And even just last January, President Obama proposed to designate over 12 million acres of the refuge as wilderness, further protecting it.<\/p>\n

However, some would consider the coastal plains and the refuge sacred for other reasons. You see, this place where life begins is also where United States-owned oil reserves begin.<\/p>\n

According to the US Geological Survey, there are approximately \u201c896 million barrels of conventional, undiscovered oil,\u201d located underneath the coastal plains and many individuals, corporations, and members of the government have been clamoring to drill there since the mid-1970s despite the location\u2019s status as a wilderness refuge. While the monetary profits of such drilling are certain, the reality is that the oil that comes from the refuge would provide only 1 to 2 percent of the oil that the United States consumes each day\u2014in that knowledge, one must consider if it is truly worth it.<\/p>\n

Drilling in this delicate habitat would irreparably change the landscape of the environment\u2014altering migration patterns and threatening survival rates of newborns animals and entire species, for that matter. Unfortunately, this is a pattern that we have seen too often throughout human history; we are many times willing to forego the protection of Creation and all that is in if for the \u201cbetterment\u201d of human society, or so we think.<\/p>\n

Scientists are actually calling this period of time the sixth extinction crisis in geological history, and according to the World Wildlife Fund, the current rate of species loss is between 1000 and 10,000 times higher than the natural extinction rate. It is nearly indisputable that there is one species causing this to happen. Who guessed humans? Well, you would be correct.<\/p>\n

We find ourselves as the most dangerous predator to other species on the planet; we are superior, and our needs far outweigh the needs of creation. Or so we far too often like to think. This is not the life that we were called to, though, as our scripture today shows us.<\/p>\n

The Creation narrative is one of the most familiar books of the Bible, yet it still holds key lessons for us to learn (or relearn) today. It\u2019s where it all started\u2014quite literally \u201cIn the beginning\u2026\u201d God created the heavens and the earth, the seas and the land, day and night, and every living creature that swims, crawls, slithers, burrows, flies, and walks. God saw what God had created and declared all of it\u2014every last bit of it, in its original and undefiled state, as good.<\/p>\n

In the middle of all of that creating and declaring of goodness, humans were given a special role to fill as the keepers of everything that had come before; from the beginning, God made us stewards over all of Creation, and in that moment of divine decision making, once again, God thought that doing so was good. We have been given dominion over creation and all the creatures in it; we have been given this Earth as a source of sustenance, but the Earth has also been given us to tend and care for it.<\/p>\n

Our friends from the Gwich\u2019in tribe know the fine balance of this role well. Earlier, I spoke about how important the Porcupine caribou is to this group of people; throughout their history, they have been tied to the caribou through countless ways.<\/p>\n

Princess Johnson, a Gwich\u2019in leader, wrote in a recent blog post for Sojourners that \u201cour communities still rely heavily on the Porcupine caribou herd for sustenance, as well as our culture and spiritual wellbeing. Our elders have taught us that our connection is sacred.\u201d Without the caribou, they would lose not only a meal source but also a connection to their culture. It seems safe to say that the caribou, and consequently the coastal plains where they breed, are a lifeline for the Gwich\u2019in.<\/p>\n

Yet, in spite of this, or maybe because of it, they have very specific rules about how they will or will not interact with the animals. Even in seasons where caribou are scarce, they will not go into the coastal plains to hunt, despite knowing that the hunting would be easy and the reward would be great. The Gwich\u2019in respect the need for the caribou to have a safe space to breed and raise their calves without fear of predation in order to maintain the herd, and they would rather choose to go without than to threaten the balance of their relationship; they are willing to forego the domination that they could have over the caribou in place of having a right relationship with Creation. They see and understand the sacredness of their relationship with the caribou and the land.<\/p>\n

Given that Genesis is only the beginning of our story, it seems fitting that we see reminders of this role we were assigned to play throughout the rest of the Bible–from the Wisdom books in the Old Testament to Paul\u2019s letters. One scripture that reinforces the importance of taking care of what has been given to us comes from Ecclesiates 3:19– \u201cFor the fate of humans and the fate of animals is the same; as one dies, so dies the other. They all have the same breath, and humans have no advantage over the animals.\u201d<\/p>\n

It\u2019s made clear in those few sentences that we are tied much more closely to the animal kingdom than many of us would like to think. In God\u2019s infinite wisdom, God made our planet into a finely woven and delicately balanced ecosystem. This connection reminds me of a game that we would often play with the kids at the summer camp where I worked through high school and college. Standing in a circle, one person would throw a ball of yarn across to someone else, holding on to their end of the string. This would continue until everyone in the circle had received and thrown the yarn, always holding on to their piece before throwing it.<\/p>\n

In the end, what was created was a web, connecting each of us to the rest. If one person were to pull on their end of the string, it would cause a chain reaction forcing everyone else to lean in or loosen their hold. Or if another person dropped their end, the rest of the group would have to pick up the slack to keep the web together.<\/p>\n

In this way, much like the yarn connected our group, we are all connected in Creation with one another. Anything that I can do, will affect Creation around me. Every time I drive a car or water the garden or throw away trash, I\u2019m altering the environment; sometimes that\u2019s a good thing as I watch the baby spinach plants grow right outside, a product of tender care, but sometimes what I do causes pollution or harm–to animals, to the earth, or even to other people. And sometimes I don\u2019t even realize the impact of what I\u2019m doing.<\/p>\n

We live in a world where we are fairly far removed from seeing the results of our choices. Driving a car or using a plastic anything requires petroleum, which has to come from somewhere. It\u2019s easy to fill up the gas tank or drink out of a water bottle and not consider the line of production that it took to get to me. Without seeing how the coastal plains will be damaged, and the caribou herds being driven out, and the Gwich\u2019in losing a part of their heritage, it makes it a lot easier to drop the ball on being a good steward to the earth. And God sees what is being done, and knows that it is not good.<\/p>\n

On the sixth day, God created humankind and put us in charge. While we\u2019ve veered off course, often choosing domination over creation instead of serving and tending to it, it is not too late–for us or for the earth. We can take simple steps every day to be stewards, whether that\u2019s just taking the time to learn more about the impacts that our choices make, like where our food comes from or how the things we buy impact the earth, or if it means taking concrete steps like choosing to walk or bike more or even just turning off the water while we brush our teeth. Little steps add up to make big changes.<\/p>\n

God saw what God made, and knew that it was good. If we each took a little more time out of our days to see the good in creation, we would probably end up with a greater appreciation and a greater caring for what is around us. By choosing to see the divine spark that all of us–people, animals, and even plants–were created with, we would not so quickly take the easy path of destruction or harm. I know it is a lot harder for me to take the lazy way of unsustainable choices or to want to see the end of certain species (mosquitoes) when I remember that we all belong to God.<\/p>\n

Perhaps the best thought comes from one Gwich\u2019in leader. When asked how to say \u201cwilderness\u201d in the Gwich\u2019in language, she responded that there is no word for that, but that the closest phrase is to \u201cleave it the way the Creator made.\u201d Whether we are looking to drill in far away places for nonrenewable oil or to make changes in our own communities that would hurt God\u2019s creation, we should take this lesson with us. Let us work as best we can to leave it as God created. And it will be declared good. Amen.<\/p>\n

Currently, the Office is Public Witness is working with an ecumenical coalition to bring attention to the importance of the Arctic National Wildlife Refuge to our leaders in Washington, DC. One way that you can become involved is to sign and share\u00a0this petition<\/a> calling on the President and Congress to permanently protect this sacred land, keeping it beautiful and well-preserved for many more generations.<\/strong><\/p>\n

In Christ’s Peace,<\/p>\n

Katie Furrow
\nFood, Hunger, and Gardening Associate
\nOffice of Public Witness & Global Food Crisis Fund
\nWashington, DC<\/p>\n

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This sermon was given by Katie Furrow as a way to celebrate Earth Day Sunday at the Washington City Church of the Brethren in Washington, DC. It is based around Genesis 1:20-31. \u201cThe Sacred Place Where Life Begins.\u201d For the Gwich\u2019in people, this place is the coastal plains of Northern Alaska. The coastal plains are<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-4825","post","type-post","status-publish","format-standard","hentry","category-peacebuilding"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/posts\/4825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/comments?post=4825"}],"version-history":[{"count":0,"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/posts\/4825\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/media?parent=4825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/categories?post=4825"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.brethren.org\/blogtest\/wp-json\/wp\/v2\/tags?post=4825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}